The “Egypt” group should answer TWO of these questions, as
well as members of the “China” group that haven’t answered any questions for
Akutagawa yet.
Q1: How does Japanese
society respond to Hanzaburō’s disappearance and his strange diaries? Consider,
especially, the newspaper articles written about his “insanity” and his brief
reappearance at his wife’s home.
Q2: What do you think
Major Kimura means in “The story of a Head That Fell Off,” when he says, “It is
important—even necessary—for us to become acutely aware of the fact that we
can’t trust ourselves” (119)? Is this the true moral of the story? Or yet
another unreliable narrator imposing his view on the reader?
Q3: Despite the level of
satire, “Horse Legs” is also a kind of modern-day fable or fairy-tale. What
might be the metaphorical significance of a normal man, in a normal job, who
suddenly dies and returns to life with horse legs? How might this represent
something ‘real’ in our own world—or a condition someone might actually have or
feel?
Q4: When the Chinese
soldier, Xiao-er, looks back on his life on the moment of death, “he recognized
all too well the ugliness that had filled it” (116). What ugliness do you think
he (and Akutagawa) is referring to, and how might this connect with previous
stories we’ve discussed?
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